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Instructions to Sanatan CC Madhya 22
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PostPosted: Mon Jun 10, 2013 3:04 pm    Post subject: Reply with quote

Madhya 22.127- 133

sarvathā śaraṇāpatti, kārtikādi-vrata
'catuḥ-ṣaṣṭi ańga' ei parama-mahattva

sādhu-sańga, nāma-kīrtana, bhāgavata-śravaṇa
mathurā-vāsa, śrī-mūrtira śraddhāya sevana


Take (Krișna) in all respect as your shelter - śaraṇa-āpatti sarvathā
beginning with the vow (to respect / follow the activities prescribed in) the month of kārtika - ādi vrata kārtika
these are the most important of the 64 de items (of bhakti practice) - ei parama-mahattva catuḥ ṣaṣṭi ańga
associate with the spiritual persons, chant the spiritual name, hear Șrimad Bhagavatam - sādhu-sańga nāma-kīrtana bhāgavata-śravaṇa
reside in Mathura and serve with faith the beautiful deity of the Lord - mathurā-vāsa sevana śraddhāya śrī-mūrtira

sakala-sādhana-śreṣṭha ei pańca ańga
kṛṣṇa-prema janmāya ei pāńcera alpa sańga


Of all (bhakti) practice the 5 items (mentioned previously) are the best - sakala sādhana ei pańca ańga śreṣṭha
Even a slight association with these 5 (practices) the divine love for Krișna - alpa sańga ei pāńcera janmāya prema kṛṣṇa
śraddhā viśeṣataḥ prītiḥ
śrī-mūrter ańghri-sevane

Especially one should serve with faith and love - viśeṣataḥ sevane śraddhā prītiḥ
the feet of the deity - śrī-mūrteḥ ańghri

śrīmad-bhāgavatārthānām
āsvādo rasikaiḥ saha
sajātīyāśaye snigdhe
sādhau sańgaḥ svato vare


One should taste the meanings of Șrimad Bhagavatam - āsvādaḥ arthānām śrīmad-bhāgavata
together with the devotees that taste the divine love - rasikaiḥ saha
endowed with a similar love (with that one desires to attain for Krișna- for example the divine amorous love) - āśaye snigdhe sa jātīya
by association with devotees, who are more advanced than oneself - sańgaḥ sādhau vare svataḥ

nāma-sańkīrtanaḿ śrīman-
mathurā-maṇḍale sthitiḥ


To chant the spiritual name together with devotees - nāma-sańkīrtanam
To liven in the holy region of Mathura - sthitiḥ śrīman-mathurā-maṇḍale

durūhādbhuta-vīrye 'smin
śraddhā dūre 'stu pańcake
yatra sv-alpo 'pi sambandhaḥ
sad-dhiyāḿ bhāva-janmane


The power of these five (bhakti practices) - vīrye asmin pańcake
is wonderful and difficult to be understood - adbhuta dur-ūha
Even if the transcendental faith is far away (from you)- api śraddhā dūre
by a little connection - yatra su-alpaḥ sambandhaḥ
with those that meditate (upon Krishna) - sat-dhiyām
the divine affection become awakened - bhāva astu janmane
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PostPosted: Sat Jun 15, 2013 8:25 pm    Post subject: Reply with quote

Madhya 22.134-139

'eka' ańga sādhe, keha sādhe 'bahu' ańga
'niṣṭhā' haile upajaya premera tarańga


If one practices with firm faith - haile keha sādhe niṣṭhā
one type or more types of activities of (bhakti) practice - eka ańga sādhe bahu ańga
the waves of divine love awaken - tarańga premera upajaya

'eka' ańge siddhi pāila bahu bhakta-gaṇa
ambarīṣādi bhaktera 'bahu' ańga-sādhana


Many devotees (through the execution) of an only type (of activity) of (bhakti) practive attain afection - bahu bhakta-gaṇa eka ańge sādhana pāila siddhi
(Other) devotees as king Ambarīṣ executed many types of devotional activities - bhaktera ādi ambarīṣa bahu ańga.

śrī-viṣṇoḥ śravaṇe parīkṣid abhavad vaiyāsakiḥ kīrtane
prahlādaḥ smaraṇe tad-ańghri-bhajane lakṣmīḥ pṛthuḥ pūjane
akrūras tv abhivandane kapi-patir dāsye 'tha sakhye 'rjunaḥ
sarva-svātma-nivedane balir abhūt kṛṣṇāptir eṣāḿ parā


All these attained the transcendental state to obtain Krișna: - eṣām parā āptiḥ kṛṣṇa
King Parikșit hearing abou the Supreme Lord Vișnu - parīkṣit śravaṇe śrī-viṣṇoḥ
Vyasa’s son glorifying (the Suprme Lord in Șrimad Bhagavatam) - vaiyāsakiḥ abhavat kīrtane
Mahārāja Prahlāda through remembering (the glories of the Supreme Lord) - prahlādaḥ smaraṇe The Goddess of Fortune by worshiping His feet - lakṣmīḥ bhajane tat-ańghri
Mahārāja Pṛthu by worshiping the Deity (of the Suprme Lord) - pṛthuḥ pūjane
Akrūra but through the direct glorification (of Krișna) - akrūraḥ tu abhi-vandane
Hanumān through direct service (of the Supreme Lord) - kapi-patiḥ dāsye
and Arjuna even by his friendship (for Krișna) - arjunaḥ atha sakhye
Mahārāja Bali by dedicating his own soul- baliḥ sarva-sva-ātma-nivedane abhūt

Further Șri Cetanya quotes Śrīmad-Bhāgavatam (9.4.18-20) giving king Ambariș as example for usual devotional activities:

sa vai manaḥ kṛṣṇa-padāravindayor
vacāḿsi vaikuṇṭha-guṇānuvarṇane
karau harer mandira-mārjanādiṣu
śrutiḿ cakārācyuta-sat-kathodaye


He surely directed his mind to the lotus feed of Krișna - sa vai manaḥ kṛṣṇa-padāravindayor
(he used) his words to describe the qualities of the Lord of the spiritual world - vacāḿsi anuvarṇane guṇa vaikuṇṭha
(he used) his hands to begin the cleansing (ș.a.m.d) of the temple of the Suprem Lord - karau adiṣu mārjana mandira harer
his ears in hearing as the narration about the Ifaillible One rise - śrutiḿ cakāra udaye katha sat acyuta

mukunda-lińgālaya-darśane dṛśau
tad-bhṛtya-gātra-sparaśe 'ńga-sańgamam
ghrāṇaḿ ca tat-pāda-saroja-saurabhe
śrīmat-tulasyā rasanāḿ tad-arpite


the eyes to see the Diety of the One who gives Liberation - dṛśau darśane lińga alaya mukunda
his touching to feel the ones dear to Him (the Supreme Lord) - sparaśe ańga-sańgamam bhṛtya tad
his smelling to get the aroma of Tulasi leaves offered to His lotus feet - ghrāṇaḿ saurabhe śrīmat-tulasyā pāda-saroja tat
his tongue to taste the food offered to Him- rasanāḿ arpite

pādau hareḥ kṣetra-padānusarpaṇe
śiro hṛṣīkeśa-padābhivandane
kāmaḿ ca dāsye na tu kāma-kāmyayā
yathottamaḥśloka-janāśrayā ratiḥ


his legs in going to the places where the Lord (had His pastimes) - pādau padānusarpaṇe kṣetra-hareḥ
his head (to touch) the feet of the Supreme Lord and glorify Him- śiraḥ pada hṛṣīkeśa abhi-vandane
His desires and his service - kāmaḿ ca dāsye
but not for one’s own sense gratification - na tu kāma-kāmyayā
In this was people take shelter of the Suprme Lord – yatha jana aśrayā uttamaśloka
(și ating) atracția divină – rati
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PostPosted: Mon Jul 01, 2013 1:20 pm    Post subject: Reply with quote

Madhya 22.140-144

kāma tyaji' kṛṣṇa bhaje śāstra-ājńā māni'
deva-ṛṣi-pitrādikera kabhu nahe ṛṇī


The one who gives up material pleasure to worship Krishna - tyaji' kāma bhaje kṛṣṇa
according to the revealed writings - māni śāstra-ājńā
is not anymore indebted to the gods, the great sages, forefathers and so on - nahe kabhu ṛṇī deva ṛṣi pitṛ-ādikera

Tika:
In this connection Șri Cetanya quotes from Śrīmad Bhāgavatam 11.5.41

devarṣi-bhūtāpta-nṛṇāḿ pitṝṇāḿ
na kińkaro nāyam ṛṇī ca rājan
sarvātmanā yaḥ śaraṇaḿ śaraṇyaḿ
gato mukundaḿ parihṛtya kartam


O king, the one who takes whole heartedly as shelter the One who give Liberation - rājan yaḥ śaraṇam sarva-ātmanā mukundaḿ
is not anymore indebted to the gods, the great sages, forefathers - na ṛṇī deva ṛṣi pitṝṇām
One does not need to serve one’s relatives, ordinary people or living beings, ființelor obișnuite - na ayam kińkaraḥ āpta nṛṇām bhūta
One renounce the prescribed duties - parihṛtya kartam
and goes to the One who gives anyone shelter - ca gato śaraṇyam

vidhi-dharma chāḍi' bhaje kṛṣṇera caraṇa
niṣiddha pāpācāre tāra kabhu nahe mana


The mind of those, who renounce doing the prescribed duties - mana tāra chāḍi' vidhi-dharma
but worship the feet of Lord Krishna - bhaje caraṇa kṛṣṇera
is never entangled in forbidden, sinful activities - nahe kabhu ācāre niṣiddha pāpa

ajńāne vā haya yadi 'pāpa' upasthita
kṛṣṇa tāńre śuddha kare, nā karāya prāyaścitta


If this (kind of person) due to ignorance commit sin - yadi ajńāne tāńre haya upasthita pāpa
Şri Krishna purifies him (her) - kṛṣṇa śuddha kare
(the purification) being not caused the principles of atonement - vā nā karāya prāyaścitta

Tika:
In this connection Şri Cetanya quotes from Śrīmad-Bhāgavatam (11.5.42).

sva-pāda-mūlam bhajataḥ priyasya
tyaktānya-bhāvasya hariḥ pareśaḥ
vikarma yac cotpatitaḿ kathańcid
dhunoti sarvaḿ hṛdi sanniviṣṭaḥ


The one who renounced other propensities - tyakta anya bhāvasya
To worship the own feet of the Supreme Lord- bhajataḥ sva pāda-mūlam hariḥ
Is very dear to the Supreme Controller - priyasya para-īśaḥ
and any sinful activities, which are somehow committed (by that devotee) - ca yat vikarma kathańcit utpatitam
are entirely removed by Him (the Lord), as He is in his (devotee’s) heart – sanniviṣṭaḥ hṛdi dhunoti sarvam
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PostPosted: Fri Jul 12, 2013 3:14 pm    Post subject: Reply with quote

Madhya 22.145-147

jńāna-vairāgyādi — bhaktira kabhu nahe 'ańga'
ahiḿsā-yama-niyamādi bule kṛṣṇa-bhakta-sańga


Transcendental knowledge and renunciation are not part of (sadhana) bhakti -
jńāna vairāgya-ādi nahe kabhu ańga bhaktira
Nonviolence, control of the senses, regulative principles - ahiḿsā yama niyama-ādi
are associates of Krishna’s devotee - bule sańga kṛṣṇa-bhakta

To uphold his words Şri Cetanya quotes the Şri Krişna, as He instructed Uddhava (Śrīmad-Bhāgavatam 11.20.31):

tasmān mad-bhakti-yuktasya
yogino vai mad-ātmanaḥ
na jńānaḿ na ca vairāgyaḿ
prāyaḥ śreyo bhaved iha


Therefore for the yogi, who is engaged in bhakti for Me - tasmāt yoginaḥ yuktasya bhakti mat
and whose mind is concentrated upon Me - vai mat-ātmanaḥ
neither transcendental knowledge nor renunciation are beneficial here - na jńānam na ca vairāgyam prāyaḥ śreyaḥ bhavet iha

Then Şri Cetanya quotes from Skanda Puran:

ete na hy adbhutā vyādha
tavāhiḿsādayo guṇāḥ
hari-bhaktau pravṛttā ye
na te syuḥ para-tāpinaḥ


O, hunter all your these qualities, beginning with nonviolence - vyādha ete guṇāḥ tava ahiḿsā-ādayaḥ
are certainly not astonishing - hi na adbhutāḥ
then those who are engaged in bhakti for the Supreme Lord - ye te pravṛttāḥ bhaktau hari
are not envious of other living entities - na syuḥ paratāpinaḥ
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PostPosted: Wed Jul 17, 2013 3:14 pm    Post subject: Reply with quote

Madhya 22.148-149

vaidhī-bhakti-sādhanera kahiluń vivaraṇa
rāgānugā-bhaktira lakṣaṇa śuna, sanātana


O Sanātana, I have described the practice of divine devotion according to the rules of the vedic knowledge - sanātana kahiluń vivaraṇa sādhanera vaidhī-bhakti
listen (now) about the symptoms of divine devotion- śuna lakṣaṇa bhaktira
which follow the attachments of the residents of Vrindavan – anugā rāga

rāgātmikā-bhakti — 'mukhyā' vraja-vāsi-jane
tāra anugata bhaktira 'rāgānugā'-nāme


The divine devotion of the soul’s attachment (for Krișna) - bhakti rāga atmikā
is prominent in the residents of Vrindavan - mukhyā jane vāsi vraja
Following this divine devotion (by following the attachemnts of the residens of Vrindavan) is called rāgānugā - anugata tārabhaktira nāme rāgānugā

Tika:
In the auspicious opening - mangalacarana - from Govinda-lilamrta is remembered raganuga-bhakti-sadhana:

sri-radha-prana-bandhos carana-kamalayoh kesa-sesadyagamya
ya sadhya prema-seva vraja-carita-parair gadha-lolyaika-labhya
sa syat prapta yaya tam prathayitum adhuna manasim asya sevam
bhavyam ragadhva panthair vrajam anucaritam naityikyam tasya naumi


"The goal of prema-seva (serving out of love) directed to the lotus feet
Of the lover of Radha Sri Krişna, cannot be ever attained
By such personalities as Brahma, Siva, or Ananta-sessa.
This loving service, prema-seva, can be attained today
By those persons who follow the raganuga-bhakti path.
The goal of this sadhana can be attained only by the great ardour to serve Krisna,
As He is served by His associates in His daily pastimes,
Through the mental process of serving in one’s mind - manasi-seva.
I offer my obeisance to this pastimes of the eight fold of day and night, asta-kala-lilas,
As they continue in the spiritual world of Vrndavan."

From this verse one may conclude, that to practice raganuga-bhakti-sadhana one need one’s own spiritual body, which is conceived in the mind by the practitioner, as he instructed by his vesh-guru in the process of initiation called siddha pranali.

In this mental conceived form, the sadhak enters Vrindavan in order to do manasi-seva – service in the mind for Radha-Krsna, in the context of the pastimes of the Divine Couple - nitya-asta-kala-lilas. This manasi-seva should be done by following the sentiments, the tastes and the orders of the eternal associates of Radha-Krishna in.
One’s own guru and guru-parampara should be understand as eternal associates of Vrndavan.
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PostPosted: Sun Jul 21, 2013 10:59 am    Post subject: Reply with quote

Madhya 22.150-153

iṣṭe svārasikī rāgaḥ
paramāviṣṭatā bhavet
tan-mayī yā bhaved bhaktiḥ
sātra rāgātmikoditā


Absorption in the transcendental - āviṣṭatā parama
which corresponds one's own taste - tat-mayī bhavet svā-rasikī
for a certain type of attachment (of love, such as love in servitude, love in friendship, parental love or erotic love) for the Supreme Lord - rāgaḥ iṣṭe
which is expressed through divine loving service - yā bhavet bhaktiḥ
is named here attachment of the soul - sā uditā atra rāga-atmikā

This verse is quoted by Rupa Gosvami in Bhakti-rasāmṛta-sindhu (1.2.272).

iṣṭe 'gāḍha-tṛṣṇā' — rāgera svarūpa-lakṣaṇa
iṣṭe 'āviṣṭatā' — ei taṭastha-lakṣaṇa


The essential symptom of divine attachment - svarūpa-lakṣaṇa rāgera
is the deep thirst (for the object of divine love) the Supreme Lord - gāḍha-tṛṣṇā iṣṭe
The meditative absorption in the Supreme Lord is a marginal symptom - āviṣṭatā iṣṭe ei taṭastha-lakṣaṇa

rāgamayī-bhaktira haya 'rāgātmikā' nāma
tāhā śuni' lubdha haya kona bhāgyavān


The service of devotional love which is based on the attachment (for the supreme Lord) - bhaktira mayī rāga
is called the attachment of the soul - haya nāma rāga atmikā
The ones who hear about this (bhakti) - śuni' tāhā
and are greedy (for this bhakti) are extremely lucky - lubdha kona bhāgyavān

lobhe vraja-vāsīra bhāve kare anugati
śāstra-yukti nāhi māne — rāgānugāra prakṛti


The one who follows the mood of avarice (for loving Krişna) - kare anugati lobhe bhāve
of the residents of Vrindavan - vāsīra vraja
Have no interests anymore in the vedic scriptures - nāhi māne śāstra
This is the nature of following the attachment (of Vrindavan residents for Krişna) - prakṛti anugāra rāga
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PostPosted: Tue Mar 17, 2015 3:49 pm    Post subject: Reply with quote

Madhya 22.154-155

virājantīm abhivyaktāḿ
vraja-vāsi-janādiṣu
rāgātmikām anusṛtā
yā sā rāgānugocyate


The following of that attachment of the soul – anusṛtā sā rāga-ātmikām
which shines (and) is fully manifested in the residents of Vraja - yā virājantīm abhivyaktām vraja-vāsi-jana-ādiṣu
is called Raga-anuga (bhakti) - ucyate rāga-anugā

Tika:
Raga-anuga bhakti has as its essential practice the mental following (anuga) of the state of the soul of a particular eternal resident of Vraja, that one chose as example.
In his Raga-vartma-ceandrika, Srila Vişwanath Ceakrabarti wrote:

prathamatah krishnam smaran iti smaranasyatra
raganugayam mukhyetvam ragasyamanodharmatvat


“Such as raga (attachment) is (in the beginning) an occupation of the mind, so is also the remembering (smaran) - meditation; that is why smaran which leads to meditation is the main process of the Raganuga practice (sadhan).”

tat-tad-bhāvādi-mādhurye
śrute dhīr yad apekṣate
nātra śāstraḿ na yuktiḿ ca
tal lobhotpatti-lakṣaṇam


The symptom of one’s awakening of the greed - lakṣaṇam utpatti lobha
for a certain type of divine love (which the residents of Vrindavan have for Krişna) - tat-tat bhāva
Such as the spiritual erotic love (of the gopies) - ādi-mādhurye
is that, when one hears about it (that love one hankers for) - śrute tat
the intelligence does not rely any more on the revealed scriptures- dhīḥ na yat apekṣate atra śāstram
logic and arguments - ca na yuktim
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PostPosted: Wed Mar 18, 2015 12:19 pm    Post subject: Reply with quote

Madhya 22.156-160

bāhya, antara, — ihāra dui ta' sādhana
'bāhye' sādhaka-dehe kare śravaṇa-kīrtana
'mane' nija-siddha-deha kariyā bhāvana
rātri-dine kare vraje kṛṣṇera sevana


Certainly this (following of the soul’s attachment of a particular resident of Vrindavan)- ta' ihāra
includes two practices: external and internal - dui sādhana bāhya antara
Externally, in the body of the practitioner one performs the hearinga (of the pastimes of Krișna) and chanting (the names and pastimes of Krishna) - bāhye dehe sādhaka kare śravaṇa kīrtana
In the mind one meditates about one’s spiritual perfect body - mane kariyā bhāvana nija siddha-deha
(in which) day and night one performs services for Krishna in Vrindavan - rātri-dine kare sevana kṛṣṇera vraje

sevā sādhaka-rūpeṇa
siddha-rūpeṇa cātra hi
tad-bhāva-lipsunā kāryā
vraja-lokānusārataḥ


One serves in the practitioners body and in the spiritual perfect body- sevā rūpeṇa sādhaka ca rūpeṇa siddha
and in this context one certainly follows - atra hi kāryā anusārataḥ
that desired state of the soul - tat bhāva lipsunā
of a particular resident of Vrindavan - vraja-loka

nijābhīṣṭa kṛṣṇa-preṣṭha pācheta' lāgiyā
nirantara sevā kare antarmanā hańā


One is uninterruptedly engaged in serving in one’s mind - hańā nirantara kare sevā antarmanā
following (that associate) dear to Krișna, that one chose himself - pācheta' lāgiyā preṣṭha kṛṣṇa
nija-abhīṣṭa

kṛṣṇaḿ smaran janaḿ cāsya
preṣṭhaḿ nija-samīhitam
tat-tat-kathā-rataś cāsau
kuryād vāsaḿ vraje sadā


Meditate on Krișna together with his dear people -smaran kṛṣṇam ca asya janam preṣṭham
that you yourself has chosen (to follow) - nija-samīhitam
and in this way being attached to a particular type of pastimes (of Krișna) - ca asau rataḥ tat-tat-kathā
always reside in Vrindaban - sadā kuryāt vāsam vraje
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PostPosted: Thu Mar 26, 2015 3:48 pm    Post subject: Reply with quote

Madhya 22.161-169

dāsa-sakhā-pitrādi-preyasīra gaṇa
rāga-mārge nija-nija-bhāvera gaṇana


According one’s own choice, the one who follows the way of attachment (raganuga sadhan bhakti) - nija-nija rāga-mārge
will follow the loving state - gaṇana bhāvera
of a servant, or of a friend, or of a parent, or of a sweetheart (of Krișna in Vrindavan) - dāsa sakhā pitṛ-ādi preyasīra gaṇa

Tika:
In this connection Sri Caitanya quotes Śrīmad Bhāgavatam 3.25.38:

na karhicin mat-parāḥ śānta-rūpe
nańkṣyanti no me 'nimiṣo leḍhi hetiḥ
yeṣām ahaḿ priya ātmā sutaś ca
sakhā guruḥ suhṛdo daivam iṣṭam


(As) my transcendental form of peace - rūpe mat-parāḥ śānta
is never lost - nańkṣyanti na karhicin
(in the same way) the weapon of time cannot destroy – me leḍhi 'nimiṣo no hetiḥ
those for whom I am as dear as their soul (the amorous lovers), or as a son - yeṣām ahaḿ priya ātmā sutaś ca
a friend, a spiritual master or their presiding deity - sakhā guruḥ suhṛdo

daivam iṣṭam
pati-putra-suhṛd-bhrātṛ-
pitṛvan mitravad dharim
ye dhyāyanti sadodyuktās
tebhyo 'pīha namo namaḥ


My humble respect to those - namaḥ namaḥ tebhyaḥ
who always eagerly meditate - ye sadā dhyāyanti udyuktāḥ
on the Supreme Lord as a husband- harim vat pati
or a son, a dear brother, a brother or a friend - vat putra suhṛt bhrātṛ pitṛ mitra

ei mata kare yebā rāgānugā-bhakti
kṛṣṇera caraṇe tāńra upajaya 'prīti'


In this way, whoever follows bhakti-yoga - ei mata yebā kare bhakti
according to the attachment (of the residents from Vrindavan) - anugā rāga
(to attain) the Krişna’s feet – caraṇe kṛṣṇera
will awake his own affection for Him - upajaya prīti tāńra

Tika:
This affection will have the flavor of that loving relation, one wants to have with Krişna.

prīty-ańkure 'rati', 'bhāva' — haya dui nāma
yāhā haite vaśa hana śrī-bhagavān


In the seed of affection, there is attraction and emotion (rati şi bhāva) - prīti-ańkure haya rati bhāva
by which the Supreme Lord is controlled - haite śrī-bhagavān hana vaśa

yāhā haite pāi kṛṣṇera prema-sevana
eita' kahiluń 'abhidheya'-vivaraṇa


which leeds to the attainment - yāhā haite pāi
of the loving service for Krişna - sevana prema kṛṣṇera
This is what I have explained - eita' kahiluń
and represents the means (to attain Krişna) - vivaraṇa abhidheya

abhidheya, sādhana-bhakti ebe kahiluń sanātana
sańkṣepe kahiluń, vistāra nā yāya varṇana


Sanātan, now I have shortly explained - sanātana ebe kahiluń sańkṣepe
the means of devotional practice - abhidheya sādhana-bhakti
It was not possible to do a detailed description - nā yāya kahiluń varṇana vistāra

abhidheya sādhana-bhakti śune yei jana
acirāt pāya sei kṛṣṇa-prema-dhana


Whoever listens about the process of devotional practice - yei jana śune abhidheya sādhana-bhakti
will soon attain the treasure of spiritual love for Krişna - sei pāya acirāt dhana prema kṛṣṇa

śrī-rūpa-raghunātha-pade yāra
caitanya-caritāmṛta kahe kṛṣṇadāsa


Being at the feet of Rupa and Raghunath, (I) Krişna-das - āśa pade śrī-rūpa raghunātha kṛṣṇadāsa
a speak about “Şri Cetanya’s nectar like character” - kahe yāra caitanya-caritāmṛta
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